The Mother Anointing

There is a very enlightening story tucked away in chapter 8 of Luke’s gospel. Jesus had been traveling through cities and villages, preaching the news of the kingdom. With him were the twelve disciples, Mary Magdalene, Joanna, Susanna and many other women “…who provided for them out of their means” (8:1-3 ESV).
As more and more people gathered around Jesus and his followers, he recounted the parable of the sower, whose precious seed was trampled underfoot, devoured by the birds of the air, or fell on stony ground or among thorns. But some of the seeds feel on good soil, and yielded fruit a hundredfold (8:18). When his disciples questioned him about the meaning of this story, Jesus explained that the soil in which the seed of God’s Word is sown is the human heart, and the Word that is planted in the fertile ground of a good and honest heart will ultimately “…bear fruit with patience” (8:15).
At the end of this narrative Luke wrote that,
“[Jesus’] mother and brothers came to him, but they could not reach him because of the crowd.
And he was told ‘Your mother and your brothers are standing outside, desiring to see you.’
But he answered them, ‘My mother and my brothers are those who hear the word of God and do it’” (8:19-21).
Interestingly, scripture gives us the same Greek word for “brothers” – adelphos – in both verse 8:19, “[Jesus’] mother and brothers came to him, but they could not reach him because of the crowd.”
And in verse 21, “But he answered them, ‘My mother and my brothers are those who hear the word of God and do it.’”
In verse 19, brothers/adelphos would mean biological brothers (or sisters) of either the same mother or the same father; but in verse 21, brothers/adelphos would mean fellow believers (men and women) who are united by bonds of affection. Verse 19 would refer to brothers or sisters sharing biological blood, while verse 21 would refer to brothers or sisters united by the bonds of spiritual Blood.
We might think that because adelphos makes provision for either brothers or sisters, men or women, that everybody was represented by that one plural Greek word in verse 21. But Jesus made it a point to specifically speak to one other group of believers: Mothers.
The Greek word for “mother” is meter, which can mean a literal, physical mother, as in verse 19, or figurative mothers, as in verse 21.
Luke tells us that Jesus’ mother Mary was there, with his physical brothers and sisters, but that they couldn’t get close to the Lord because he was surrounded by his spiritual mothers, brothers and sisters.
We know that Jesus was not disrespecting his earthly mother in verse 21, because Exodus 20:12 tells us to “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you” (ESV) and Jesus, being without sin, would not have broken God’s fifth commandment.
On the contrary, I believe that Jesus was speaking something very intimate over all mothers on that day, honoring not only Mary, his biological mother, but also all believing women who have borne physical children or mothered spiritual children. Jesus honored all mothers who hear the Word of God and do it, with a special Mother Anointing.
In Genesis chapter 3, God pronounced a curse over Eve, saying, “’I will surely multiply your pain in childbearing; in pain you shall bring forth children…’” (3:16a ESV).
But through the prophet Jeremiah God said, “How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman shall compass a man” (31:22 KJV); and listen to how The Message translates the prophecy of the gestation of Christ: “God will create a new thing in this land: A transformed woman will embrace the transforming God!”
Throughout scripture, God gives us the stories of heroic women who were mothers in faith. Noah’s wife and her daughters-in-law were the progenitors of a new civilization; Sarah carried in her womb a new nation; Deborah was a mother in Israel, a judge, a prophetess and a warrior; Naomi nurtured Ruth, who was the grandmother of David, great grandmother of Solomon and ancestress of the King of kings and Lord of lords.
Elizabeth bore John the Baptist in her old age. He prepared the way for the Messiah, whose birth was witnessed by prophets and celebrated by angels, kings and shepherds but was only experienced by Mary.
A transformed woman will embrace the transforming God, who will transform all who believe in his name! Jesus was born of a virgin, which was a new thing on the earth, so that we could be born again as God’s new creation (see Isaiah 7:14; John 3; 2 Cor. 5:17).
As believers whose hearts are prepared like fertile soil to receive the precious seeds of God’s Word, we are grafted in as members of God’s eternal family, sharing one Father, united by the Blood of Christ and his Holy Spirit.
We are brothers and sisters in Christ, who by the shedding of his Blood, has broken every curse that was created at the fall. And Jesus made it a point, in a simple and profound way, to erase the stain of Eve’s sin from the hearts of God’s daughters, making us ready to receive his precious seed in good soil, by naming us his sisters and mothers. We were born again in him – because Jesus was willing to suffer all the pain of sin for us - and in him we are able to “give birth” to spiritual children without suffering because in Christ, Eve’s curse is broken, and we are made whole again. As Isaiah prophesied in verse 10:27, the anointing breaks the yoke of sin that was placed upon us.
“And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation’” (Luke 1:46-50 ESV).
As Mary received God’s Holy Spirit conceiving Christ to rest within her for a time, so we, too, who believe in his name, receive the Spirit of the Living God to become his tabernacle and dwelling place for eternity - and all generations will call us blessed, in praise of the glory of God Almighty, in Jesus’ name.

Chapel Of Ease

How can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach? And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!" ~Romans 10:14-15, Isaiah 52:7

This is my watercolor painting of the Chapel of Ease at St. Helena Island, South Carolina. In times before the automobile, there were many remote locations where people lived who could not regularly travel to the main parish church. The chapel of ease was the outstretched arm of the larger church, a beautiful picture of an outreach ministry to share the Good News. This building, constructed between 1742 and 1747 and destroyed by forest fire in 1886, may be in ruins, but hopefully the Gospel lives on in the lives of the descendants who attended here.

Enjoy this music:

How Beautiful Are The Feet

For more information on this historic place:

St. Helena Chapel Of Ease

 

Greater Than The Storm At Hand

The Lord Is In His Holy Temple

In the Lord I take refuge;

how can you say to my soul,

"Flee like a bird to your mountain,

for behold, the wicked bend the bow;

they have fitted their arrow to the string

to shoot in the dark at the upright in heart;

if the foundations are destroyed,

what can the righteous do?"

The Lord is in His holy temple;

the Lord's throne is in heaven;

His eyes see, His eyelids test the children of man.

The Lord tests the righteous,

but His soul hates the one who loves violence.

Let Him rain coals on the wicked;

fire and sulfur and a scorching wind

shall be the portion of their cup.

For the Lord is righteous;

He loves righteous deeds;

the upright shall behold His face.

~Psalm 11

Make no mistake, the enemy never rests. He lives to create chaos and to silence God's people. At times it can be so intense that we can wonder if God can hear us crying out to Him. The uproar around us is so loud, yet there is His still small voice. He wants us to make the effort to listen, even amidst all of the madness. That is the rest, His rest.

It is okay to think, "what in the world is happening?" We do need to keep watch so that we can know how to pray, but how can we stay calm and focused? Jesus slept in a boat as a storm raged. His disciples panicked and cried in fear that they would drown. Jesus said, "You of little faith, why are you so afraid?" (Matthew 8:23-27) Easier said than done, right? We do need reminders that He is sovereign.

We should expect our faith to be tested from time to time and should not be surprised when wicked people are..... wicked. It seems like our participation is never enough, and it isn't and shouldn't be because it's God's work. He is the way maker. We show faith by our participation and even if we die trying, then we dine with Him at the Marriage Supper of the Lamb.

The enemy calls evil good and good evil, so if we are to hate evil we should be familiar with the Word's definition of good vs. evil. As opposed to the fruit of the Holy Spirit, wickedness consists of sexual immorality, (any sexual act outside a God ordained marriage between one man and one woman), open pride and arrogance in expressing it, worshiping other gods, seeking counsel from familiar spirits (fortune telling, horoscopes, tarot cards, astral projection, drugs, etc.), hatred, strife, jealousy, rage, murder (killing of innocent - abortion, revenge, etc.), slander, selfishness (putting personal feelings and desires first), drunkenness, carousing, holding strong opinions that are contrary to God's Word, promoting and teaching others that any or all of these activities are acceptable and good.

One simply cannot follow Christ and continually live this way. (Galatians 5:19-21) One must repent.

When wickedness is dealt with reasonably, quickly and thoroughly, physical fighting and wars can be avoided, but when it is ignored and tolerated, the enemy grows large and angry. Unfortunately, this seems to be the worldly situation we are close to now. So what do we do? Pray for our leaders and for our enemies. Stand firm in truth and in love. (Ephesians 4:15) Continue practicing the fruit of the Holy Spirit: love, joy, peace, patience, gentleness, goodness, faith, meekness (being courageous, strong, humble, and confident in the Lord), and self control, (Galatians 5:22-26), persevere (James 1:12), protect (1 Corinthians 13).

Remember heroes of the faith such as Noah, Abraham, Joseph, Moses, Joshua, Caleb, Ruth, Samuel, David, Daniel, Esther, Mary & Joseph, Jesus, Peter, Paul, John, Priscilla & Aquila. Also look at historical figures such as Polycarp, John Huss, Joan of Arc, William Tyndale, Tzar Nicholas of Russia and family, Corrie Ten Boom, C. S. Lewis, Catherine Booth, Thomas Jefferson, Fanny Crosby, Deitrich Bonhoeffer, Paul Revere, Harriet Tubman, Leonardo Da Vinci, Rosa Parks, Asa Bibi, Frederick Douglas, Martin Luther, Sophie Scholl, Martin Luther King, Jr., Mercy Otis Warren, Isaac Newton, Amy Charmichael, Rifqa Bary, Galileo Galilei, David Livingstone, Gladys Aylward, Bilquis Sheikh, etc. Whether you agree or not with their sincerity of faith, they were used by God for His good purposes for what they are each most known and recognized for. I would encourage study and research, many of whom have biographies.

Recommended reading (books I've read): God's Generals- books by Robert Liardon, The Hiding Place by Corrie Ten Boom, Hiding in the Light by Rifqa Bary, Bonhoeffer - Pastor, Martyr, Prophet, Spy by Eric Mataxes

 

An encouraging word in the video below:

Hank and Brenda Kunneman - Prophetic Update

A Mighty Fortress Is Our God

~1529~

God is our refuge and strength, a very present help in times of trouble. ~Psalm 46:1

We think of Martin Luther as a great reformer, Bible translator, political leader, fiery preacher, and theologian. But he was also a musician, having been born in an area of Germany known for it's music. There in his little Thuringian village, young Martin grew up listening to his mother sing. He joined a boys choir that sang at weddings and funerals. He became proficient with the flute (recorder), and his volcanic emotions often erupted in song.

When the protestant reformation began, Luther determined to restore worship to the German Church. He worked with skilled musicians to create new music for Christians, to be sung in the vernacular. He helped revive congregational singing and wrote a number of hymns.

Often he "borrowed" popular secular melodies for his hymns, though occasionally a tune brought criticism and he was "compelled to let the devil have it back again" because it was too closely associated with bars and taverns.

In the forward of a book, Luther once wrote: "Next to the word of God, the noble art of music is the greatest treasure in the world. It controls our thoughts, minds, and spirits.... A person who... does not regard music as a marvelous creation of God ... does not deserve to be called a human being; he should be permitted to hear nothing but the braying of asses and the grunting of hogs."

Luther's most famous hymn is "Ein' feste Burg ist unser Gott," --- "A Mighty Fortress Is Our God." Based on Psalm 46, it reflects Luther's awareness of our intense struggle with Satan. In difficulty and danger, Luther would often resort to this song, saying to his associate, "Come, Philipp, let us sing the 46th Psalm."

This is a difficult hymn to translate because the original German is so vivid. At least 80 English versions are available. The most popular in America was done by Frederic Henry Hodge, but an older version appeared in the Pennsylvania Lutheran Church Book of 1868:

A mighty fortress is our God, A trusty Shield and Weapon;

He helps us free from every need, That hath us now o'ertaken.

The British version of "A Mighty Fortress" is Thomas Carlyle's translation:

A safe stronghold our God is still, A trusty shield and weapon;

He'll help us clear from all the ill, That hath us now o'ertaken.

A Mighty Fortress Is Our God

Martin Luther

A mighty fortress is our God. A bulwark never failing;

Our helper He amid the flood Of mortal ills prevailing.

For still our ancient foe Doth seek to work us woe

His craft and power are great And armed with cruel hate

On earth is not His equal.

Did we in our own strength confide Our striving would be losing,

Were not the right man on our side, The Man of God's own choosing.

Dost ask who that may be? Christ Jesus, it is He

Lord Saboath His name, From age to age the same,

And He must win the battle.

And though this world with devils filled, Should threaten to undo us,

We will not fear for God hath willed, His truth to triumph through us.

The prince of darkness grim, We tremble not for him

His rage we can endure, For lo, his doom is sure;

One little word shall fell him.

That word above all earthly powers, No thanks to them, abideth;

The Spirit and the gifts are ours Through Him who with us sideth.

Let goods and kindred go, This mortal life also,

The body they may kill; God's truth abideth still;

His kingdom is forever.

Special thanks to Robert J Morgan for another wonderful excerpt from Then Sings My Soul: 250 of the World's Greatest Hymn Stories. Also enjoy the following links:

A Mighty Fortress Is Our God - Matt Boswell

https://www.youtube.com/watch?v=oNeP7bGagqg

The "high church" version is always uplifting: A Mighty Fortress Is Our God

https://www.youtube.com/watch?v=68XlFK4UIiU

As we get closer to Christ's return, we should consider all of the possibilities of players and scenarios, regardless of our personal End Times theology. Preparation means to beware, to avoid being deceived by an ever persistent enemy. Keep watch, Beloved ones, and do not fear. It's a long video, but worth the watch:  Revelation: The Bride, the Beast & Babylon

https://www.youtube.com/watch?v=vDKG_WFLUi4